Acts 10:32

Send therfore to Ioppa, and call hither Simon, whose sirname is Peter; he is lodged in the house of one Simon a Tanner, by the Sea side, who when he cōmeth, shall speake vnto thee.
- King James Version (1611) - View 1611 Bible Scan

'Therefore send to Joppa and invite Simon, who is also called Peter, to come to you; he is staying at the house of Simon {the} tanner by the sea.'
- New American Standard Version (1995)

Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side.
- American Standard Version (1901)

Send, then, to Joppa, and get Simon, named Peter, to come to you; he is living in the house of Simon, a leather-worker, by the sea.
- Basic English Bible

Therefore send to Joppa for Simon, who is called Peter. He is a guest in the home of Simon the tanner, by the sea.'
- Berean Standard Bible Bible

Send therefore to Joppa and fetch Simon, who is surnamed Peter; he lodges in the house of Simon, a tanner, by the sea [who when he is come will speak to thee].
- Darby Bible

Send therefore to Joppe, and call hither Simon, who is surnamed Peter: he lodgeth in the house of Simon a tanner, by the sea side.
- Douay-Rheims Bible

Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side.
- English Revised Version

Send therefore to Joppa, and summon Simon, who is surnamed Peter. He lodges in the house of Simon a tanner, by the seaside. When he comes, he will speak to you.'
- World English Bible

Wesley's Notes for Acts 10:32

10:30 Four days ago I was fasting - The first of these days he had the vision; the second his messengers came to Joppa; on the third, St. Peter set out; and on the fourth, came to Cesarea.

10:31 Thy prayer is heard - Doubtless he had been praying for instruction, how to worship God in the most acceptable manner.

10:33 Now therefore we are all present before God - The language of every truly Christian congregation.

10:34 I perceive of a truth - More clearly than ever, from such a concurrence of circumstances. That God is not a respecter of persons - Is not partial in his love. The words mean, in a particular sense, that he does not confine his love to one nation; in a general, that he is loving to every man, and willeth all men should be saved.