Galatians
King James Version (KJV)


Viewing page: 6 of 11
< Previous Discussion Page Next Discussion Page >
Posting comments is currently unavailable due to high demand on the server.
Please check back in an hour or more. Thank you for your patience!
I would guess that all Jews believe in Jesus, but not all agree on who He claimed to be. For those who do agree with His claims and have received Him as their Messiah, those would be called Messianic Jews.
In Acts 3:16, The faith which is from (Or BY HIM)." "to onoma autou kai hee pistis hee di autou. If this verse were to read "Faith IN Jesus" rather than "Faith BY Him," the only way to translate this is, "OUR faith in Jesus Christ," healed the man!
Galatians 2:20 reads in the Greek, "Ho de nun zoo en sarki en pistei zoo tee tou Huiou tou Theou." Translators have often used their own theology which can drastically change the true intent of the inspired writers of Scriptur. For instance, look up the Greek for "torment" in Rev 20:10. The English robs God of His mercy and goodness in this last act with the lost. What word do you find in the Greek? Have you traced it? Let me know what you find. You will be amazed at the wealth of meaning the translators took from us!
I have experienced a profound faith from Christ. Only He could say, at the tomb of Lazarus, John 11:42, of the Father, "I know You always hear Me." My faith has grown to know our Father always hears me if He hears it from the Son!
He is called our Advocate in 1 John 2:1. He defends us before the Father as High Priest, who offers His own life and merits on the sinner's behalf. Heaven has given us the gift of faith, Ephesians 2:8-9, to know, believe and trust ourselves to the High Priest. This is the only way to the Father that pleases Him. We dare not come to Him in our faith. Otherwise, we are entering the Most Holy Place in our own name and dishonor His Holiness. Death waited for anyone who came into the Holy Place except for the High Priest. It is the devils lie telling us we can become as gods!
Leviticus 16 has also given me further insight into what was required by the nation of Israel as they worshipped God on the Day of Atonement. On who did they place their faith?
I have experienced a profound faith in Christ. Only He could say, at the tomb of Lazarus, John 11:42, of the Father, "I know You always hear Me." My faith has grown to know our Father always hears me if He hears it from the Son! He is called our Advocate in 1 John 2:1. He defends us before the Father as High Priest, who offers His own life and merits on the sinner's behalf. Heaven has given us the gift of faith, Ephesians 2:8-9, to know, believe and trust ourselves to the High Priest. This is the only way to the Father that pleases Him. We dare not come to Him in our faith. Otherwise, we are entering the Most Holy Place in our own name and dishonor His Holiness.
Chris, my understanding has given me a freedom of absolute surrender to Christ I never experienced. It certainly does not distract my belief in the gospel. I no longer look at my faith to speak to the Father. I now speak to Him through the faith of Jesus. I never have to say again, "I wish I had stronger faith." I do have it! It is my faith in His faith for me!
However, I couldn't place which verse(s) you were referring to. Both Romans 3:4 & Galatians 2:20, do not reveal what you suggest. Unless you were thinking of Galatians 3:26; Colossians 1:4; Colossians 2:5; & there may be more. I doubt if the apostle intended to infer that this was a faith generated by one towards attaining Christ, rather that the Gift being given & now existing in the believer, from which comes his varied expressions of that faith.
This faith Of Christ takes us to complete dependence on Him through His faith. He offers the secret of Christian victory over the flesh, the world and the devil, His own faith, for us.
I pray the Spirit carry you and I into a deeper spiritual understanding.
The brick and mortar church is not what is reality, God starts us of in this physical church, and then brings us OUT of the physical understanding into spiritual understanding.
You and I (mankind) are the TRUE CHURCH (temple of God), you and I (mankind, whether male of female) are the WOMAN, Christ is the MAN (husband).
We as the woman are to be silent in the church and let the man, our husband be the head and do ALL THINGS through HIM. When you have questions, ASK you husband.
1 Timothy 2:14 And Adam (Christ)(the husband) was not deceived, but the WOMAN (you and I, mankind) being DECEIVED was in the transgression.
1 Timothy 2:15 Notwithstanding she (THE WOMAN, you and I, mankind) shall be SAVED IN CHILDBEARING (giving birth to the promise SEED, the WORD of God, life, truth, the way), if they continue in FAITH ( Galatians 2:16)( Galatians 2:20) and charity and holiness with sobriety.
May we grow in wisdom and understanding. GBU
Hebrews 5:8 Though he were a son, yet he learned obedience by the things which he SUFFERED.
We bear the same cross and walk the same path to Calvary.
1 Corinthians 15:31 ...We DIE daily..
Romans 6:6 ...our old man was crucified with him .....
Galatians 2:20 I am crucified with Christ: nonetheless I LIVE, yet not I, but Christ LIVETH IN ME: and the life I now live IN THE FLESH I live by the FAITH OF THE SON OF GOD, who loved me and gave himself for me.
Colossians 1:27 ... this mystery ...CHRIST IN US .....
GBU
Here the Corinthian Church began to factionalize, probably emphasizing certain teachings, or even the preaching abilities that were seen in those mentioned (Paul, Apollos, Cephas, Christ). Briefly, these factions looked at Paul (as the Liberty Party: Galatians 5:1); Apollos (as the Intellectual & Eloquent Party: Acts 18:24-28); Cephas (as the Judaizing Party, clinging to many Jewish ceremonial duties, unlike Paul: Galatians 2:11-16); and Christ (as the Exclusive Party, having contempt for all human teachers bar Christ - allusion to this in 2 Corinthians 10:7).
Even though some may not agree with the above very general description, the fact remains that divisions based on personality & teaching began to develop even in the early Church. Should it be any wonder that two thousand years later, things would not get any better? As you study each denomination, you will see this common thread running through them, which has brought about separation, declaring 'we are the only ones with the Truth'. If it were not for the Holy Spirit indwelling only the truly saved, we could well think like them & believe that we are the only holders of Truth. But God has His own people in every place & in every denomination & for some there, they are still being exercised in mind & spirit to learn the Truth by reading God's Word for themselves & to leave when falsehood is preached or the Bible disregarded. We ought to pray for one another that we will not fall prey to the deceptions of the evil one & in forgetting to search the Scriptures.
Brother Ronald. Thank you once again for your comments. I agree, whether Ignatius, Polycarp or any other succeeding them, even the Apostle Peter himself, can all be found in error in some doctrine or teaching ( Galatians 2:11-14). Though, my point was in their belief in the Deity of Christ.
To your references on the Trinity 'fallacy': Revelation 21:22. God is Spirit - the Spirit of God is within the Godhead - the Lamb (post resurrection) is in His glorified State, as the Incarnate Word of God made flesh & now in Glory. Jesus is no longer the Word of God within God's Being, but His Word made flesh, risen & reigning at the Father's right Hand.
1 John 2:22-24. You seem to be well studied brother. Then you would know that 1st John was written explicitly to confront the errors of Gnosticism (& other false teaching) that were running rampant in the Church. The discussion begins from verse 18, concerning the many 'anti-christs' in the Church, deceiving the believers by their lies & corruption of accepted apostolic teaching. The prevailing Docetic (an off-shoot of Gnosticsm) heresy was that "the incarnation was incredible because Deity cannot unite itself with anything material, as a body of flesh".
Then in the reference you gave, the question from John is, "who is a liar?" The liar is that one who has come to you denying the incarnation, saying 'it's impossible for a Holy God, Who is Spirit, to unite with sinful flesh by having a Son: "but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son". This would have reference not only to the Jews that deny Jesus as their Messiah, but certainly to those who went by the name of 'Christian'; they who denied either His proper Deity, or real Humanity, as Ebion and Cerinthus, who were denying Him to be the God-man, the Mediator, & the Messiah. (cont'd).
Also, define what "love" is. Is love feelings or actions? 'cause I can hate someone but still do what's right. If I see someone that is hungry, even though I have no love for that person I can still give them a sandwich or some money or something.
Peter was chastised by Paul: (for saying that the Gentiles should be circumcised)
Galatians 2: (Paul speaking)
11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Peter messed up but God still used him. Peter was to preach the Gospel to the Jews and Paul was to preach the Gospel to the Gentiles. In other words, "the example of our walk" means nothing. If one rejects salvation because I'm not Christ-like enough, that's just an excuse. Everyone must seek God/Jesus while they may be found. People are wicked but God is all light and there is no darkness in him or Jesus. God/Jesus are the way, the truth and the life.
And as for the Word of God, (the Bible) it's been available for years. You can buy them at DollarTree for a buck. No one is forbidding anyone to read the Bible. (Not yet anyway.) If they want to kick God/Jesus to the curb, that's on their head- not mine.
But, thank you for responding. I will consider your explanations.
Ruth and Esther are women of God with books in the Bible for us to study.
Song of Solomon's, Shulamite woman: is a study into the bride of Christ or, the Church of Christ. I once thought it quite scandalous, but it's explained in Psalm 45:11 and Galatians 2:20
I think our understanding the strength of love, is imperfect. I will tell you a dream I had. After I was born again, people said to my face: that anyone who had been as evil as me__could not possibly be saved!! Then they laughed.
It cut me to my fragile heart and spirit.
I decided I would make Jesus despise me. When Jesus love knocked on my door I would slam the door shut and the pain of self-hate grew huge.
In the Dream, I saw Jesus laying stretched out on the Cross. He looked in my eyes with all the love within Him. I got angry! How dare He love The Unlovable?! I saw rocks. I picked one up and hit the nail in his hand. I felt sure I could make him sorry he had ever met me.
But he looked in my eyes and said, I LOVE YOU. I hit him again and again, and each time He said he loved me. Something inside of me broke open. I dropped the rock and lay on his chest and wept. His arms held me close. Then I woke up.
When I read Song of Solomon later: 2:19, 6:3, 7:10, 8:7; I knew I was loved. I forgave all those who cursed me. I learned how to give love to those who were like me. It's not carnal.
Only God can heal a human heart; and cause it to beat for others who have not heard Jesus say, I Love You.
The ability to love without judging, speaking curses or rationing is valuable. Love like Jesus.
8) Prophecy mainly concerns nations as such ( Isaiah 2:4; Ezekiel 37:21-22)
Rightly Divided ( 2 Timothy 2:15) From "Things That DIFFER!":
8) The Mystery Concerns individuals ( Romans 10:12-13; 2 Corinthians 5:14-17)
9) Prophecy concerns blessings, both material and spiritual, on earth ( Isaiah 2:3-4; Isaiah 11:1-9; etc.)
RDf
9) The Mystery Concerns "all spiritual blessings in The Heavenlies" ( Ephesians 1:3; Colossians 3:1-3)
10) Prophecy concerns Christ's Coming to the earth ( Isaiah 59:20; Zechariah 14:4)
RDf
10) The Mystery Explains Christ's absence from the earth ( Ephesians 1:20-24; Colossians 3:1-3)
11) In prophecy, salvation by Grace through faith alone is not contemplated ( Matthew 28:19-20; Matthew 23:1-3; Luke 7:29-30; Mark 16:16; Acts 2:38; James 2:17)
RDf
11) Salvation "By GRACE Through faith" Alone lies at The Very Heart Of The Mystery! ( Romans 3:21-26; Romans 4:5; Ephesians 2:8-9)
12) The proclamation of the prophetic program committed particularly to the twelve ( Matthew 10:5-7; Acts 1:6-8; Acts 3:19-26)
RDf
12) The proclamation of The Mystery program committed particularly to Paul ( Ephesians 3:1-3; Ephesians 3:8-9; Colossians 1:24-27)
13) The prophetic program revealed through many of God's servants Luke 1:70; 2 Peter 1:21)
RDf
13) The Mystery revealed through one man: Paul! ( Galatians 1:1; Galatians 1:11-12; Galatians 2:2; Galatians 2:7; Galatians 2:9; Ephesians 3:2-3)
14) Old Testament writers frequently did not understand the prophecies made through them ( Daniel 12:8-10; 1 Peter 1:10-12)
RDf
14) Paul Both understood And longed that others might understand The Mystery revealed through him ( Ephesians 1:15-23; Ephesians 3:14-21; Colossians 1:9-10; Colossians 2:1-3)
{borrowed from "Things That Differ" by C.R. Stam}
Here's a copy of a reply from the same question by brother Jesse,
Thought it would be OK to share it.
Quote.
Jesus said if any man will come after me, and that is the word behind. And here is the decision-making process. When somebody surrenders to Jesus Christ, they are surrendering to come behind Him. Every single person has a calling to come behind Jesus. That's it!
If any man will come behind me, and there are three things, or principles I would like to share with you.
Principle number 1: Let him deny himself.
Now the word deny, ARNEOMAI, means to reject. This is what it means in the Greek. But first I'll tell you what it doesn't mean.
It doesn't mean that you are to deny yourself an ice cream cone after church or after bible study. It means to reject yourself, period!
The next phrase says, "and take up his cross." And some think that means whatever hardships I go through today. But that's not what it means.
You see, according to Romans Chapter 6, when Jesus died on the cross, He died my death. Therefore I have died, and every day my flesh is nailed to the cross and I'm to carry that cross.
And thirdly He says "follow me." Do you see what He's saying here?
He is saying "Follow me," meaning that the position is behind Him.
A good text would beGalatians 2:20, where Paul says I have been crucified in Christ, and the life that I now live, he says I no longer live, but Christ lives in me.
You see, he has died. I don't live any more. I don't do what I want to do because I don't live, I died. Paul says I no longer live, but Christ lives in me. And the life that I now live, I live by the faith of the Son of God who loved me and gave Himself for me.
He just said it all in one verse. Reject yourself!
I have had a conviction for a long time that our struggle every day in life is more against God than it is against Satan. Why? Because our flesh is continually trying to get down off that cross, and trying to get away from the struggles of life.
GBU
Paul writes in Galatians 1:6-7, "I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:Which is not another; but there be some that trouble you, and would pervert the gospel of Christ."
Later in Galatians 2:7-9, Paul adds, "But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision."
Clearly there was one gospel for the circumcision and another for the uncircumcision. What happened in the Galatian church is the members had mixed the two gospels because Messianic Jews from the church at Jerusalem had taught them the kingdom gospel and insisted that be circumcised and obey the Law of Moses to be saved. It was agreed upon by those in authority, i.e., Peter, James, and John, that Paul was the apostle to the Gentiles, and that Peter was the apostle to the Jews.
Scripture clearly teaches that there were two gospels. Scripture must be studied, not just read, and it must be rightly divided to understand the truth of God's written word. Paul says the Scripture is given for reproof and correction. What I find most troublesome these days is that far too many self-identified Christians refuse to accept correction once they have been corrected.
Paul writes in Galatians 1:6-7, "I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:Which is not another; but there be some that trouble you, and would pervert the gospel of Christ."
Later in Galatians 2:7-9, Paul adds, "But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision."
Clearly there was one gospel for the circumcision and another for the uncircumcision. What happened in the Galatian church is the members had mixed the two gospels because Messianic Jews from the church at Jerusalem had taught them the kingdom gospel and insisted that be circumcised and obey the Law of Moses to be saved. It was agreed upon by those in authority, i.e., Peter, James, and John, that Paul was the apostle to the Gentiles, and that Peter was the apostle to the Jews.
Scripture clearly teaches that there were two gospels. Scripture must be studied, not just read, and it must be rightly divided to understand the truth of God's written word. Paul says the Scripture is given for reproof and correction. What I find most troublesome these days is that far too many self-identified Christians refuse to accept correction once they have been corrected.
Rightly Divided From ( 2 Timothy 2:15) From "Things That DIFFER!":
Gospel Of The GRACE Of God =
Gospel of the Uncircumcision ( Galatians 2:7; Galatians 6:15; Romans 4:9-11)
Preached first by Paul, then his companions ( Acts 13:38-39; Acts 20:24; Acts 16:31; Romans 3:24)
The Mystery Program for The Gentiles ( Ephesians 3:1-3; Colossians 1:25-27; Romans 16:25)
The preaching of The Cross as Good News ( 1 Corinthians 1:18; 1 Corinthians 2:2; 1 Corinthians 15:3,4)
Gospel to be believed = Christ's Work ( Romans 5:6 Romans 5:8 Romans 5:10; 1 Corinthians 15:3-4)
Salvation By GRACE Through faith plus nothing ( Ephesians 2:8-9; Romans 4:5; Titus 3:5)
Justification by faith without works emphasized ( Romans 3:28; Romans 4:5,16; Galatians 2:16)
Repentance as a synonym for faith ( Acts 17:30; Acts 20:21; Acts 26:20; Romans 2:4)
Involves reconciliation to God and man ( Romans 5:10-11; Romans 11:15; 2 Corinthians 5:18-20; Ephesians 2:16; Colossians 1:21)
Covers Paul's letters Romans - Philemon (Also Acts 9-28)
Not under the law ( Romans 5:20-21; Romans 6:14; Galatians 5:6)
----------
IMKane, hope this was helpful answering your Great questions.
Please Be Richly Encouraged, Enlightened, Exhorted, And Edified!
Part I Gospel of the kingdom =
Gospel of the circumcision ( Galatians 2:7; Acts 3:25-26; Genesis 17:9-14)
Preached by John, Jesus, and the 12 ( Matthew 3:2; Matthew 4:17; Matthew 4:23; Matthew 9:35; Matthew 10:5-8)
The Prophecy Program for the Jews ( Luke 1:32-33; Luke 3:19-26; Daniel 2:44; James 1:1)
Preaching of The Cross as historical ( Acts 2:23,36; Acts 3:14-15; Acts 5:30)
Gospel to be believed = Christ's Name ( Matthew 16:16; John 20:31; 1 John 5:13)
Salvation by faith and water baptism ( Mark 1-4; Mark 16:16; Luke 7:29-30; Acts 2:38)
Justification without works is dead ( James 2:17; James 2:20; James 2:24; James 2:26)
Repentance emphasized along with faith ( Mark 1:15; Luke 3:8-14; Acts 3:19)
Reconciliation not mentioned.
Covers Matthew - Acts 8, then Tribulation ( Acts 3:19-21; Acts 8:12; Matthew 24:14)
Under The Law ( Matthew 5:17; Matthew 8:4; Matthew 23:2-3)
Good works will follow salvation ( Matthew 7:15-20; 1 John 2:3-5; 1 John 2:29; 1 John 3:7,10)
Rightly Divided From ( 2 Timothy 2:15) From "Things That DIFFER!":
Gospel Of GRACE
to be continued...
Paul seems to be saying there were two gospels. What's the difference between the gospel of the circumcision and the gospel of the uncircumcision? Why were the two gospels separated, and why was Paul commissioned to preach the gospel of the uncircumcision and Peter commissioned to preach the gospel of the circumcision?
I believe the church started at Pentecost because the Holy Spirit filled all the disciples in that house. Then others came the number around 3000 heard Peter and the other disciples speaking in their languages. Peter stood up and said this is what you are seeing ( Joel 2:28-32). Then Peter told them "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost".
So, that is why I believe the Church started then. But these were all Jewish, and only Jewish people were told the gospel until Peter had his dream and went to Cornelius, he was among the Gentiles. At this time Peter stayed in Jerusalem and the Church was all Jewish. A little later Jesus visited Saul/Paul and sent him to unto Gentiles.
I believe the different thoughts of when the Church started comes from Paul being sent to the Gentiles with the word he was given from Jesus did not require them to be circumcised or be under the law of Moses. It was to make the Jews jealous. We see later the conflicts between the Jewish believers in Jesus and Paul's teaching. We see this in Acts 15 the debate on this, to be circumcised and be under the law. We see Paul addressed it in ( Galatians 2:4-9).
We see in Acts 21 when Paul went into Jerusalem and went unto James, and thousands of believing Jews were there and they were all zealous of the law. They accused Paul of telling the Jews that were among the Gentiles that they should not circumcise their children and not be under the law. They wanted to kill Paul and almost did.
The difference in the Jewish believers along with some of the apostles, teaching to be circumcised and be under the law and what Paul's teachings, given to him by Jesus Himself is where the question comes when the Church started.
I'm sure some will disagree, but this is my understanding.
RLW
Sorry it took so long to respond to you, I am working on my honey do list.
The works Jesus is talking about in John 14:12. Is his miracles and being that he will gift his disciples with the Holyspirit shortly after his death, to work and perform these same miracles, as Paul said in 1 Corinthians 15:10. But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
And he also said in Galatians 2:8. (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) The apostles was given the Holyspirit and a measure of grace to take to the whole world to lay down the foundation that we are to build on. Paul said this grace was mighty in him. By the Holyspirit they was able to raise the dead!
But with all that being said that's not what he wanted the outside world to gaze upon when determining whether they was a follower of him or not. Here is what he wanted the world to see, which was given by the same spirit.
John 13:34-35. A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another. This was also working mightily in them.
Here is another example of what the spirit had to do in their lives. listen to the Lord after Peter forbid him to was his feet but then allowed it to be so.
John 13:12-15. So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
("Ye call me Master and Lord: and ye say well; for so I am.
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.")
For I have given you an example, that ye should do as I have done to you.
There is a lesson in humility.
God bless.
Jesus said if any man will come after me, and that is the word behind. And here is the decision-making process. When somebody surrenders to Jesus Christ, they are surrendering to come behind Him. Every single person has a calling to come behind Jesus. That's it!
If any man will come behind me, and there are three things, or principles I would like to share with you.
Principle number 1: Let him deny himself.
Now the word deny, ARNEOMAI, means to reject. This is what it means in the Greek. But first I'll tell you what it doesn't mean.
It doesn't mean that you are to deny yourself an ice cream cone after church or after bible study. It means to reject yourself, period!
The next phrase says, "and take up his cross." And some think that means whatever hardships I go through today. But that's not what it means.
You see, according to Romans Chapter 6, when Jesus died on the cross, He died my death. Therefore I have died, and every day my flesh is nailed to the cross and I'm to carry that cross.
And thirdly He says "follow me." Do you see what He's saying here?
He is saying "Follow me," meaning that the position is behind Him.
A good text would be Galatians 2:20, where Paul says I have been crucified in Christ, and the life that I now live, he says I no longer live, but Christ lives in me.
You see, he has died. I don't live any more. I don't do what I want to do because I don't live, I died. Paul says I no longer live, but Christ lives in me. And the life that I now live, I live by the faith of the Son of God who loved me and gave Himself for me.
He just said it all in one verse. Reject yourself!
I have had a conviction for a long time that our struggle every day in life is more against God than it is against Satan. Why? Because our flesh is continually trying to get down off that cross, and trying to get away from the struggles of life.
Go in peace.
Galatians 2:20
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
And,
John 11:25
Jesus said unto her, I am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live:
Remember, on earth we are a little time, if we see the Erterity
God Bless you il pray
This chapter is speaking of some of those delicate & difficult questions that arose at that time, in respect to the behaviour between Jew & Gentile believers. And these questions centred around food and observance of particular days, rites, etc. The Jewish converts expected that the Gentiles would also bind themselves to Jewish customs & adherence to Mosaic Laws. The matter of circumcision came up in Acts 15:1,2 and Galatians 2:3,4. Here in Romans chapter 14, matters pertaining to food offered to idols, Jewish fasting days, clean & unclean animals, and subsequently, judging another because of their belief & therefore resulting in not walking in love & understanding with each other.
So verse 16: "Let not then your good be evil spoken of", tells us that as Christians, we should be aware that even though we might enjoy our liberty in Christ to do many things that might appear wrong in the sight of others (e.g. Jews, or those weak in faith or unlearned in the Scriptures), we should abstain from doing so, if it means that strife & controversy arise leading to unkind words exchanged & separation from each other.
However, I do agree with you that a married man should be careful in how close he gets to other women: the time he spends with her or the places they meet for discussion, since that meeting, though maybe perfectly harmless & genuine, may easily be misconstrued by another. In that instance, I would use 1 Thessalonians 5:22: "Abstain from all appearance of evil." And if you need to share this with a man (a husband?), the Scripture can be used as part of a 'loving' discussion to the pitfalls in such an association, as well as a misunderstanding or gossip by others.
Of ourselves we have NO FAITH or works; when Christ CALLS he gives us HIS FAITH to answer.
Philippians 3:9 .....but that which is through THE FAITH OF CHRIST, the righteousness which is of GOD be FAITH (of CHRIST).
Galatians 2:16 .....but by FAITH OF JESUS CHRIST .....
Ephesians 3:12 In whom (IN CHRIST) we have boldness and access in CONFIDENCE by the FAITH OF HIM.
James 2:17 Even so FAITH (Christ in you), if it (Faith) (Christ in you) hath not works, is dead, being alone.
The Christ calls, give faith to believe, causes you to respond, purifies you, makes you whole, causes you to walk in his statutes. ( Ezekiel 36:25-27)
Faith without works is dead; BUT, it's HIS faith and HIS works. You bear THE GIFT, the FULLNESS OF CHRIST.
Colossians 1:27....of this MYSTERY, CHRIST IN YOU....
John 6:29 ....This is the WORK OF GOD, that you BELIEVE on him who he hath sent.
Philippians 1:29 For unto you it is GIVEN on behalf of Christ, not only TO BELIEVE ....
God bless
I know Jesus Christ is the Son of God and the image of the invisible God as in Scripture. Also that He is ONE with God as in Scripture. I haven't separated Jesus Christ from the Father who indwelt Him? When did I say the Father and the Son were the same? I never said that and don't believe that. Though they are ONE as with the Holy Spirit. 1 John 5:7.
I believe it's pretty safe to say that everyone who comes here knows there is ONE GOD.
You also have the freedom to believe whatever you want. I don't know what "fake Christian teachings" since 325 AD you are talking about. The Holy Bible along with the Holy Spirit is my teacher.
If you think you have all of God's mind & ways understood, I'll just say be ready to find out it's much more than anyone can comprehend. If you think you are smarter than everyone else good job. The most important thing to me is to follow the footsteps of Christ and live for the Will of our Father.
It seems there is no reason for us to go any further. As you didn't answer the question about Revelation 5&6 where it is the Lamb(Christ) who takes the book and opens the seals. Though you say the Father does this. Also about what Spirit indwells in us after being saved or your thoughts on the "rapture" with Scripture.
Jesus Christ our Lord died for our sins. I strive to live for our Fathers will and am His for eternity. Galatians 2:20, 1 John 5:10-11, Revelation 21:22-23.
No need to reply if you don't feel comfortable. Thank you for all your time.
God Bless you John.
I think that here, the apostle is showing that what is normally considered a distinction between the Jew & Gentile (the circumcision & the uncircumcision), when the matter of faith in God through Jesus Christ is brought in, both stand before God on equal terms ( Romans 3:22); one has no superiority over the other.
However, the Jew was given the Law which not only showed him God's holy requirements but also exposed to him his sinfulness because he couldn't keep the Law & please God. That missing attribute - Faith - which justifies ALL men (v28 and Hebrews chapter 11), is needed by the Jew which shows him that it's only BY FAITH & not by the "deeds of the Law" can he be saved. Likewise, to the Gentile who had not the Law, that it is only THROUGH FAITH in the Cross can he be saved. I realize this is a very small distinction between those words and even though I may be wrong, I'm afraid that's the only way I can understand why the apostle expressed it this way.