Discuss Luke 19 Page 7

  • Insight 777 on Matthew 25 - 13 years ago
    Jesus was killed by the Jews because he called himself the Son of God and refused to be called the Son of man. 1 Corinthians 1:26-29 reads "God has chosen the foolish things of the world to confound the wise and God has chosen the weak things of the world to shame the things that are strong." I believe Matthew 25:1 means, that a ruling Religion that defines heaven in its terms (be likened to the real heaven) will state that a man can have many wives; 1 groom and 10 brides. Or, perhaps these "brides" that are required to have oil may be nations that are required to have energy reserves when the Son of man takes over. Verse 8, This is exactly opposite of what Jesus taught! Only a selfish, non-Christian person would not share. Would Jesus accept a person that lacks charity? Jesus tells us to be charitable. Verse 11, Jesus is LORD of Lords, so not every man called lord is Jesus! Would Jesus turn someone away because they lacked something that can be bought or were slow in coming to him? Jesus forgave the thief, while on the cross; he does not reject people because they come to him late. Verse 14, This is the parable spoken of in Luke 19:11-26; people want to know when Jesus would return. It is shown in the Bible that he will not return until after 3.5 years of WW3. The Son of man is the evil “nobleman went into a far country to receive for himself a kingdom and to return”. The people of that kingdom that is overtaken did not want to serve him. Verse 24, Jesus does not steal! Reaping where thou hast not sown, Jesus is kind and loving to those that serve him. His lord (Not THE LORD which is Jesus) calls the man wicked because the man did not give the lord more than his lord gave him. This lord does not deny that he steals! Verse 27, Jesus does not approve of usury! "If he has exacted usury Or taken increase -- Shall he then live? He shall not live! If he has done any of these abominations, He shall surely die; His blood shall be upon him." ( Ezekiel 18:13). Verse 29, This sounds like a caste system will be set up. The rich will be given what the poor has and the rich has to give to the ruling ”lord” to win his favor. Verse 30, Jesus does not destroy/cast out people that are not able to teach his doctrine or that are not good businessmen. Verse 31, The Son of man is evil and the holy angels will meet him in battle; the throne of glory for evil is WAR. Verse 32, The Son of man will rise to power at the signing of the WW3 peace treaty and separates Christians to be persecuted. Verse 34, JESUS, the King, calls out to his followers. Verses 35 and 36, Jesus explains His chosen people have charity, kindness and justice. Verse 44, Jesus tells the followers of the Son of man that they turned away the poor and did not help those in need.
  • Jay on Matthew 21 - 13 years ago
    @Elizabeth lee,
    On Matthew 21:5-7, when a person is reading and studying book of Matthew, there are guidelines to remember.
    1. Matthew is a New Testament book, but it is a transitional book between Old and New Testament. Matthew is mainly written doctrinally to Jews and contains a lot of typology which are pictures of biblical truths for the kingdom that Jesus was wanting to bring in, but we know that the Jews rejected him as their Messiah ( John 1:11-14), anointed one of God. The religion of the Jews has many customs and this is one of these customs. The anointed incoming kings was to ride on a mule/colt as part of the ceremony to be crowned king ( I Kings 1:33-38, Zechariah 9:9). The ass/colt also represents a person who has not been broken, saved Luke 19:35. Jesus is not only a prophet, priest, and incoming king, but our savior as well.
    2. When reading the gospels, remember that before Jesus said it is finished on the cross, they were still under the law and then it is transitional into the church age or age of grace.
  • John Pham on Luke 19 - 13 years ago
    My mother said: "You are tall enough in God's eyes if your feet reach the ground!" She also said that "Zacchaeus" was a hard name to spell. I think she was right in both cases.
  • Gerald Wilson on Luke 19:23 - 14 years ago
    The debate seems to be about usury. Why Jesus would mention something with favor that the Bible speaks against. But if we take a deeper look, we understand it is not the usury, but the greed that motivated usury. In the case Jesus spake of, we find it was not greed, but respect of the Nobleman that would have motivated the servant to the act of usury. I myself think that all usury is not wrong, only that which is deceitful, begotten by extortion. One more thought, if usury is wrong, and both parties make an agreement that involves usury, then both are guilty, the lender, and the borrower. So in closing, I feel that as the secrets of the heart are known of God, the reason you lend for usury must be taken into consideration when judgment is passed. Let God do the judging, and let Him teach each individual. Another question I might ask, We know that in Business usury is a part of the gain. So is all Businesses wrong? Thanks for hearing me out. I'll close this book, and maybe the thoughts will help someone sort out their thoughts. God Bless us all with His understanding on this subject. Pastor Gerald
  • Debra Webb on Luke 19 - 14 years ago
    i think that this chapter teaches about recieving and giving. You can't take what God has given you and hide it . If you share and work with what he has given you your blessings will be multiplied. Don't ever think that you don't have enough to share because little becomes much when you place it in his hands(in other words when you share,what have you will see the hand of God work in your life.When Zaccheus became enlighten he was willing to give back that which he had taken falsly,not only give back but multiply tahat which he had taken wrongfully.
  • JEMIMAH MWENDWA on Luke 19 - 15 years ago
    We should know that God did not come for righteous one but he came to save that was lost.
  • Bless Grace on Matthew 24 - 15 years ago
    Jesus were given his disciples and followers specific commands, a kind of worldwide works that individually should follow,if truly they are an obedient followers. This is about the preaching work about the Kingdom of God and discipleship making. Please read Matthew 24:14 and Matthew 28:18,20

    But most people around the world still do not know what is the Kingdom of God? And which among many religions are truly followers of Jesus, since Jesus himself warned that "many" will confess him as Lord but "will deceived many"- Matthew 24:4,5

    The safest things to do is to stay at home and wait someone to knock on our door. Why? Because Jesus had specific command to his true followers, at Matthew 10:5-11 Jesus commanded his follower to " Preach the good news of the kingdom of God through house to house method, village to village and city to city." Also read Acts 20:20

    Yes, if we are truly determined to obey Jesus command, We should stick to his "specific" teachings and wait until we meet this kind of people, right on our doorway. Ask them like, " Do you know what is the Kingdom of God?"

    Here are some truth about the Kingdom of God:

    When Will
    God’s Kingdom Come?

    “LORD, are you restoring the kingdom to Israel at this time?” ( Acts 1:6) The apostles were eager to know when Jesus would establish his Kingdom. Today, some 2,000 years later, people are still eager to know: When will God’s Kingdom come?

    Since Jesus made the Kingdom the theme of his preaching, you might expect that he discussed this question. And indeed he did! He spoke extensively about a marked period of time that he called his “presence.” ( Matthew 24:37) That presence is closely tied to the establishment of the Messianic Kingdom. What is this presence? Let us consider four truths the Bible reveals about the presence of Christ.

    1. Christ’s presence would begin a long time after his death. Jesus gave an illustration in which he likened himself to a man who “traveled to a distant land to secure kingly power,” or to “secure a kingdom.” ( Luke 19:12; footnote) How was that prophetic illustration fulfilled? Well, Jesus died and was resurrected; then he traveled to the “distant land,” that is, heaven. As Jesus foretold in a similar illustration, his return in kingly power would come only “after a long time.”— Matthew 25:19.

    Some years after Jesus ascended to heaven, the apostle Paul wrote: “This man [Jesus] offered one sacrifice for sins perpetually and sat down at the right hand of God, from then on awaiting until his enemies should be placed as a stool for his feet.” ( Hebrews 10:12, 13) So a lengthy period of waiting followed Jesus’ arrival in heaven. The wait finally ended when Jehovah God made his Son the King of the long-promised Messianic Kingdom. That was when Christ’s presence began. Would humans on earth see this momentous event?

    2. The presence is invisible to human eyes. Remember, Jesus discussed the sign of his presence. ( Matthew 24:3) If his presence were visible to human eyes, would a sign be needed? To illustrate: Imagine that you are traveling to see the ocean. You may see road signs directing you along the way, but once you are at the shore, standing at the water’s edge with the vast expanse of water stretching out to the horizon, would you expect to see a sign with a big arrow pointing ahead, emblazoned with the word “Ocean”? Of course not! Why have a sign to point out what you can easily identify with your eyes?

    Jesus described the sign of his presence, not to point out something that humans could see with their eyes, but to help them discern something that would occur in heaven. Thus, Jesus said: “The kingdom of God is not coming with striking observableness.” ( Luke 17:20) How, then, would the sign show those on earth that Christ’s presence had begun?

    3. Jesus’ presence would be marked by a time of profound troubles here on earth. Jesus said that his presence as King in heaven would be marked on earth by wars, famines, earthquakes, pestilences, and lawlessness. ( Matthew 24:7-12; Luke 21:10, 11) What would cause all this misery? The Bible explains that Satan, “the ruler of this world,” is full of rage because he knows that his time is very short now that Christ’s presence as King has begun. ( John 12:31; Revelation 12:9, 12) Such visible evidence of Satan’s rage and of Christ’s presence has been abundant in our time. Especially since 1914, a year that historians acknowledge was a turning point, has this evidence appeared on an unprecedented and global scale.

    All of that may sound like bad news, but it is not. It means that the Messianic Kingdom is ruling now in heaven. Very soon, that government will exercise its rule right here over all the earth. How, though, would people know about that Kingdom in order to accept its rule and become its subjects?

    The bad news we hear every day proves that good things are coming soon
    Two women discussing Jesus' prophecy

    4. Jesus’ presence is marked by a global preaching work. Jesus said that his presence would be like “the days of Noah.”* ( Matthew 24:37-39) Noah was more than an ark builder; he was also “a preacher of righteousness.” ( 2 Peter 2:5) Noah warned people that a judgment from God was on its way. Jesus said that his followers on earth would be doing something similar during his presence. He prophesied: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.”— Matthew 24:14.

    As we saw in the preceding article, God’s Kingdom will destroy all the governments of this world. The preaching work alerts people that this heavenly government is about to act, giving all an opportunity to escape the coming destruction and become subjects of that Kingdom. The key question, then, is, How will you respond?
    Will God’s Kingdom Mean Good News for You?

    The message that Jesus preached was one of incomparable hope. After the rebellion in Eden thousands of years ago, Jehovah God purposed to form a government that would set matters right, returning faithful humans to the condition that God had in mind for them from the start—life eternal in a paradise here on earth. What could be more thrilling than the knowledge that this long-promised government is ruling right now in heaven? It is not some remote, abstract concept but a living reality!

    Now, God’s appointed King is ruling in the midst of his enemies. ( Psalm 110:2) In this corrupt world alienated from God, the Messiah is fulfilling his Father’s desire to search out all who want to come to know God as he really is and to worship him “with spirit and truth.” ( John 4:24) The hope of living forever under the rule of God’s Kingdom is available to people of all races, ages, and social backgrounds. ( Acts 10:34, 35) We urge you to take hold of the marvelous opportunity before you. Learn about God’s Kingdom now, so that you can enjoy living under its righteous rule forever!— 1 John 2:17.
  • The Word on Luke 19:23 - 16 years ago
    Many have assumed this parable to mean usury and banking are biblical, but they are not. This is why he spoke in parables, to separate the wheat from the chaff.He is speaking so the unlearned can relate in their world. For the word says you cannot serve God and Money, for you will hate one and love the other. This verse is a confirmation of God's kindom and the kingdom of the world. The world requires usury, but not God.
  • Anonymous on Luke 19:13 - 16 years ago
    This verse of the parable teaches us that we must strengthen and multiply the grace we have been given so that we may be saved and help save others from eternal death when Our lord comes. Jesus has paid a price for us ( his saints) and has taken us out of the world of sin and we must stay where he has placed us ( in his Grace) busying ourselves with the affairs of our salvation.


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