Bible Discussion Thread

 
  • Richard H Priday - 1 year ago
    Limited Atonement or Effectual Grace

    In the end; as my last post alluded to whether it is all predestined or man's future actions are taken into account at least in part or even if we think it is totally up to man where we end up we know that God is good and fair and eventually a certain number will be in heaven as well as hell. I have brought up the concept of life as a play on a stage where eternal realities in our time and place through our lives is acted out and various individuals and spiritual entities are all part of the overall theme which centers on God's script as it were. This obviously reduces life to a simplistic level but I think it merits somewhat how things are orchestrated so that in fullness of time all things come to pass ( Gal. 4:4). As this verse shows in Galatians Christ came at the "fullness" or correct time; just as His judgments come when sin is at the fullest. We see that concept with Genesis 15:16 and the Amorites; and surely when the Tribulation takes effect. ( Rev. 14:15).

    As to the individual; there is a set time for everything from birth to death and judgment to follow ( Heb. 9:27).

    Looking to this subject I think we all would agree that no one in hell will be able to have a genuine beef with God that He didn't provide a way to come to Him as not being one of the "elect". The hard truth is that without Christ God Himself is our enemy (we are at "enmity" with God: Romans 8:7; etal). There is; in fact no praise of God in hell ( Isaiah 38:18). Without the Lord we are all sadly "cowards" and that is a major and first indictment in Revelation 21:8). As much as the suffering of the lost they have no desire to die to self. Everything of this world is passing as a vapor but the unsaved do not wish to die to themselves. What is bigger than this; however is that they don't want to accept God's only remedy for the situation; the bad news of their own state isn't believed and they think their good works can save them.



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