"The difference between Calvinists and Arminians lies not in whether there are two wills in God, but in what they say this higher commitment is. What does God will more than saving all?
The answer given by Arminians is that human self-determination and the possible resulting love relationship with God are more valuable than saving all people by sovereign, efficacious grace. The answer given by Calvinists is that the greater value is the manifestation of the full range of God's glory in wrath and mercy ( Romans 9:22-23) and the humbling of man so that he enjoys giving all credit to God for his salvation ( 1 Corinthians 1:29)."
Therefore this perspective would say that God desires all to be saved but this "desire" is fundamentally different than what God ultimately determines or decrees to happen.
(2) All Persons Without Distinction. This perspective views that when Paul explains that God desires "all people" to be saved he is not referring to all persons without exception, but to all persons without distinction. In other words, Paul is not referring to God's desire for all individuals who have ever lived, but to all kinds of people. God is not only the savior of Jewish people, but of non-Jewish people as well.
After explaining that we should pray for "all people" because God desires "all people" to be saved because Jesus gave himself as a ransom for "all people," Paul concludes with this: "For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth," 1 Tim 2:7. Why does Paul need to insert that little parenthetical oath (I swear I'm not making this up!). Likely because so few of the early Christians believed that people who were not Jewish could actually be saved.
In Acts 15, there has to be an entire church council held to figure out whether or not its okay for Gentiles to become Christians.
Pt. 8
John Piper explains:
"The difference between Calvinists and Arminians lies not in whether there are two wills in God, but in what they say this higher commitment is. What does God will more than saving all?
The answer given by Arminians is that human self-determination and the possible resulting love relationship with God are more valuable than saving all people by sovereign, efficacious grace. The answer given by Calvinists is that the greater value is the manifestation of the full range of God's glory in wrath and mercy ( Romans 9:22-23) and the humbling of man so that he enjoys giving all credit to God for his salvation ( 1 Corinthians 1:29)."
Therefore this perspective would say that God desires all to be saved but this "desire" is fundamentally different than what God ultimately determines or decrees to happen.
(2) All Persons Without Distinction. This perspective views that when Paul explains that God desires "all people" to be saved he is not referring to all persons without exception, but to all persons without distinction. In other words, Paul is not referring to God's desire for all individuals who have ever lived, but to all kinds of people. God is not only the savior of Jewish people, but of non-Jewish people as well.
After explaining that we should pray for "all people" because God desires "all people" to be saved because Jesus gave himself as a ransom for "all people," Paul concludes with this: "For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth," 1 Tim 2:7. Why does Paul need to insert that little parenthetical oath (I swear I'm not making this up!). Likely because so few of the early Christians believed that people who were not Jewish could actually be saved.
In Acts 15, there has to be an entire church council held to figure out whether or not its okay for Gentiles to become Christians.
See Pt. 9
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