In Christianity, the belief in the immortality of the soul has been influenced by ancient Greek philosophy, especially the teachings of two notable philosophers, Socrates and Plato. This philosophy views death as the separation of the soul from the body. Plato described the body as a prison for the soul and saw death as a means of freeing the soul.
This philosophy of death started blending in the church in the second-third century, some saying the good souls go to heaven, but the bad souls go to hell. Augustine of Hippo, a theologian and philosopher who was made a saint, held this philosophy, strongly influencing the doctrines in the church in the fourth and early fifth centuries, and later John Calvin taught it.
Some interpret 2 Corinthians 5:6-9 to mean that when we die, we go to be present with the Lord. This interpretation is also linked to Ecclesiastes 12:6-7, this is not dependent on salvation, all human spirits, regardless if the person is saved or not, return to God because the spirit in man comes from God, Job 32:8, Zachariah 12:1.
The soul: The Bible does not teach that the soul is immortal, but in Ezekiel 18:20, all souls are God's, and the soul that sinneth shall die, in Matthew 10:28, hell is the Word Gehenna which refers to the Lake of Fire. As written in the Bible, in Genesis 2:7, when God formed Adam out of the dust of the ground and with the breath of life from God, Adam became a living soul, that is all of Adam, the complete identity of Adam, including consciousness, desires, and emotions.
When God breathed into Adam the breath of life, and he became a living soul/being. The Hebrew word for soul is nephesh, which means a breathing creature, not a spiritual entity. It can describe a person's soul, life, mind, will, and even our body, not one thing, but the whole of the person, the true self. 1 Peter 3:20, eight souls were saved. Acts 2:43, Romans 13:1
Part 1
In Christianity, the belief in the immortality of the soul has been influenced by ancient Greek philosophy, especially the teachings of two notable philosophers, Socrates and Plato. This philosophy views death as the separation of the soul from the body. Plato described the body as a prison for the soul and saw death as a means of freeing the soul.
This philosophy of death started blending in the church in the second-third century, some saying the good souls go to heaven, but the bad souls go to hell. Augustine of Hippo, a theologian and philosopher who was made a saint, held this philosophy, strongly influencing the doctrines in the church in the fourth and early fifth centuries, and later John Calvin taught it.
Some interpret 2 Corinthians 5:6-9 to mean that when we die, we go to be present with the Lord. This interpretation is also linked to Ecclesiastes 12:6-7, this is not dependent on salvation, all human spirits, regardless if the person is saved or not, return to God because the spirit in man comes from God, Job 32:8, Zachariah 12:1.
The soul: The Bible does not teach that the soul is immortal, but in Ezekiel 18:20, all souls are God's, and the soul that sinneth shall die, in Matthew 10:28, hell is the Word Gehenna which refers to the Lake of Fire. As written in the Bible, in Genesis 2:7, when God formed Adam out of the dust of the ground and with the breath of life from God, Adam became a living soul, that is all of Adam, the complete identity of Adam, including consciousness, desires, and emotions.
When God breathed into Adam the breath of life, and he became a living soul/being. The Hebrew word for soul is nephesh, which means a breathing creature, not a spiritual entity. It can describe a person's soul, life, mind, will, and even our body, not one thing, but the whole of the person, the true self. 1 Peter 3:20, eight souls were saved. Acts 2:43, Romans 13:1
See part 2
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