Gen.3.17-18 "Because thous hast done this' (1 of 2)
Because thou hast' refers to Adam's disobedience, -and it includes not only listening to 'another gospel' but also the resultant action bringing the curse on the ground. Redemption of man by the blood of Jesus consequently must work with the ground. The earth and the fulness thereof, belongs to God. The Law of Moses has this proviision, "And in all the land of your possession ye shall grant a redemption for the land."(Lev.25:24-25).The bride of Christ motif in the book of Ruth arises from this spiritual truth. The earth abides for ever since the two worlds framed by the word of God works on the basis of faith. (Heb.11.3) The garden planted by God was introduced in order to show the natural world is under this curse God laid on the ground while Christ redeemed in the divine Will since the Lamb slain before the foundation of the world is its proof. On the basis of faith those who stand on mount Sion is tagged by 144. The Lamb of God as John pointed to the Son of Man was fulfilled on the cross. ('Behold the Lamb of God, which taketh away the sin of the world'- Jn 1,29)
God tells Adam, "for out of it wast thou taken: for dust thou art, and unto dust shalt thou return."(v.19) Dust here refers to the unredemed ground,"Aceldama, that is to say, The field of blood./ For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein"(Acts.1.19-20). This explains the eternal habitations' the outer darkness'. "Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations."( Lk 16.9) The Parable of the Tares tells us that in the field sown by the Sower the two worlds coexist. This is behind the seed of Abraham is under two categories: innumerable as stars in heaven (Gen.15.5) and as " the sand which is by the sea shore innumerable" (Heb.11.12). These all died in faith, and the latter category as martyrs (144,000 Rev.7.4-8)
Because thou hast' refers to Adam's disobedience, -and it includes not only listening to 'another gospel' but also the resultant action bringing the curse on the ground. Redemption of man by the blood of Jesus consequently must work with the ground. The earth and the fulness thereof, belongs to God. The Law of Moses has this proviision, "And in all the land of your possession ye shall grant a redemption for the land."(Lev.25:24-25).The bride of Christ motif in the book of Ruth arises from this spiritual truth. The earth abides for ever since the two worlds framed by the word of God works on the basis of faith. (Heb.11.3) The garden planted by God was introduced in order to show the natural world is under this curse God laid on the ground while Christ redeemed in the divine Will since the Lamb slain before the foundation of the world is its proof. On the basis of faith those who stand on mount Sion is tagged by 144. The Lamb of God as John pointed to the Son of Man was fulfilled on the cross. ('Behold the Lamb of God, which taketh away the sin of the world'- Jn 1,29)
God tells Adam, "for out of it wast thou taken: for dust thou art, and unto dust shalt thou return."(v.19) Dust here refers to the unredemed ground,"Aceldama, that is to say, The field of blood./ For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein"(Acts.1.19-20). This explains the eternal habitations' the outer darkness'. "Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations."( Lk 16.9) The Parable of the Tares tells us that in the field sown by the Sower the two worlds coexist. This is behind the seed of Abraham is under two categories: innumerable as stars in heaven (Gen.15.5) and as " the sand which is by the sea shore innumerable" (Heb.11.12). These all died in faith, and the latter category as martyrs (144,000 Rev.7.4-8)
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