Bible Discussion Thread

 
  • Bennymkje - 1 year ago
    Gen.6.3 "This day"

    " And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years."

    God decreed a day for his Son. "I will declare the decree: theLordhath said unto me, Thou art my Son; this day have I begotten thee."(Ps.2.7) This is 'now' in the case of anyone who is blessed in his Son. For God time and space is irrelevant for the reason his eternal will and his Word abides as fulfilled in his Son. "while it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation,"(Heb.3.15).Thus 'this day' bears a tag which never changes. The Law of the Spirit gives us the 12x12 as bearing upon which we deal whatever business we would. Sufficient unto the day is the evil thereof. So the gospel of God and of the Son holds the world of the Spirit. Since the fall of man sin entered into the world the Spirit set the number of condemnation as 10. God shall not contend being a Spirit with what man in his corrupt flesh may do. He that is holy let him be holy still is one way of putting it. Here the Spirit sets in terms of numbers. 12x10 is a measure so the ark of Noah carries of multiples 10 to indicate his world. The ark has three stories to indicate his body spirit and soul.

    "In my Father's house are many mansions" This is evoked in ' rooms shalt thou make in the ark, and shalt pitch it within and without with pitch." Within and without explains how we fortify our every day lives from the corruption that is in the world. Imposter churches teach the opposite. Their activism is like a sieve so 'Southern agenda' or CUFI bring in results to favour their polical handlers. "and the height of it thirty cubits," Three is a command number for the Son."Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ."(Eph.4.13). The ark embodies the fulness of Christ.



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