Bible Discussion Thread

 
  • Bennymkje - 1 year ago
    Gen. 22.17 Two worlds (2 of 2)

    What are these two worlds? " thy seed as the stars of the heaven, and as the sand which is upon the sea shore." They are as different as ways of God are as different as of man."neither are your ways my ways, saith the Lord.

    /For as the heavens are higher than the earth, so are my ways higher than your ways" (Isa.55.8-9) Ministry of of Jesus Christ is to reconcile these two ways in one. So we can fathom why God willed that all his fulness in Jesus Christ should dwell..

    The Law of the Spirit ratified the everlasting Covenant in the case of Abraham and blessed him as the father of many nations. We find these two worlds having faith as common factor. "Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable./These all died in faith." (Heb.11.12-13)

    Faith brings both gospel of God and of Jesus Christ bear upon the man who enters into the Covenant. So 12x12 makes his volume derived from both heavenly and earthly blessings. This can be explained from two instances in the book of the Revelation. " And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads."(Rev.14.1) Second group are the martyrs."And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God."(15.3) The number 144,000 (Ch.7.4) refers to them. Also note the sea of glass on which the throne stood. 'And before the throne there was a sea of glass like unto crystal.' (Rev.4.6). Clear as glass or crystal is found associated with the holy city of God which is " And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel"(Rev.21.15-17).



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