"Who hath heard such a thing? who hath seen such things?"Isaiah asks this question which is answered adequately in another passage. " For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him."(64.4)
God has revealed to us in his Son so we have this curious line on which we shall examine the first five verses of Gen.ch.1. It can only made sense from the day one. I
To continue Isaiah asks," Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children."
In short the Covenant in seven days Gen.ch 1.1 begins with two nations. Shall a nation be born at once is not a question but a perfect statement. In the beginning God willed two nations one of which is called Zion and for God it is in the 'now'. It is the day of salvation that God the Father ordained in his Son. 'As soon as she travailed she brought forth her children." The Man child explains the now of the divine Will.
Whence did this power come from? " Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth." This dew of thy youth refers to Word which was with God. God anointed the Man so he shall anoint whosoever heard or seen in faith and God has prepared, 'For since the beginning of the world. This is the Christ for whom his Father has settled his fulness. "Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre./Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows."(Ps.45.6-7). It is explained in Jesus Christ the same today and forever.
9 Shall I bring to the birth, and not cause to bring forth? saith the Lord: shall I cause to bring forth, and shut the womb? saith thy God.
"Who hath heard such a thing? who hath seen such things?"Isaiah asks this question which is answered adequately in another passage. " For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him."(64.4)
God has revealed to us in his Son so we have this curious line on which we shall examine the first five verses of Gen.ch.1. It can only made sense from the day one. I
To continue Isaiah asks," Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children."
In short the Covenant in seven days Gen.ch 1.1 begins with two nations. Shall a nation be born at once is not a question but a perfect statement. In the beginning God willed two nations one of which is called Zion and for God it is in the 'now'. It is the day of salvation that God the Father ordained in his Son. 'As soon as she travailed she brought forth her children." The Man child explains the now of the divine Will.
Whence did this power come from? " Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth." This dew of thy youth refers to Word which was with God. God anointed the Man so he shall anoint whosoever heard or seen in faith and God has prepared, 'For since the beginning of the world. This is the Christ for whom his Father has settled his fulness. "Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre./Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows."(Ps.45.6-7). It is explained in Jesus Christ the same today and forever.
9 Shall I bring to the birth, and not cause to bring forth? saith the Lord: shall I cause to bring forth, and shut the womb? saith thy God.
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