"For God, said she, hath appointed me another seed " This seed is not to clubbed with thy seed. God did not curse Adam. Instead "cursed is the ground for thy sake' explains the distinction between the first Adam and the last Adam. God set apart the first fruits, the saints redeemed from the earth, and also in order to establish the intent of His will is inviolate, they carry the name of the Father. Seth carries a name given by his mother and it is another seed thus fulfilling the word of God. "for, behold, I will bring forth my servant the Branch." The last Adam is the lord from heaven. (Ze.3.8)
The name Eden from which the river begins is also the river of time and Jesus Christ the word become flesh offered all," If any man thirst, let him come unto me, and drink./ He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water./ (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)" Jn 7.37-39) What is the last Adam who is the quickening spirit. Those who believed and received them shall be added to the church of the first born. Thus without holding these two worlds of the Spirit and of the body imposter churches are sinking in their own mire.
v.26 "Then began men to call upon the name of the Lord."
So what does then' indicate? The day God decreed, "Thou art my Son; this day have I begotten thee.' The holy Jerusalem refers to the church being prepared in heavenly places. (Heb.12. 22-23) Which are written in heaven also brings in the night vision of Daniel, "the judgment was set, and the books books were opened. (Dan.7.10)
"But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,/To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all,"
"For God, said she, hath appointed me another seed " This seed is not to clubbed with thy seed. God did not curse Adam. Instead "cursed is the ground for thy sake' explains the distinction between the first Adam and the last Adam. God set apart the first fruits, the saints redeemed from the earth, and also in order to establish the intent of His will is inviolate, they carry the name of the Father. Seth carries a name given by his mother and it is another seed thus fulfilling the word of God. "for, behold, I will bring forth my servant the Branch." The last Adam is the lord from heaven. (Ze.3.8)
The name Eden from which the river begins is also the river of time and Jesus Christ the word become flesh offered all," If any man thirst, let him come unto me, and drink./ He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water./ (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)" Jn 7.37-39) What is the last Adam who is the quickening spirit. Those who believed and received them shall be added to the church of the first born. Thus without holding these two worlds of the Spirit and of the body imposter churches are sinking in their own mire.
v.26 "Then began men to call upon the name of the Lord."
So what does then' indicate? The day God decreed, "Thou art my Son; this day have I begotten thee.' The holy Jerusalem refers to the church being prepared in heavenly places. (Heb.12. 22-23) Which are written in heaven also brings in the night vision of Daniel, "the judgment was set, and the books books were opened. (Dan.7.10)
"But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,/To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all,"
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