Matthew
King James Version (KJV)

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The Lord Jesus said he did not come to destroy the Law of God, meaning the Ten Commandments in stone, rather he taught he came to fulfill that law, knowing it would expire as soon as he fulfilled it. :18 Apparently by the time that John the Baptist started his ministry, the Lord Jesus Christ had fulfilled the law, therefore it was now expired. Luke 16:16 According to the Apostle Paul, Christians have died unto that Law of God, Romans 7:4 knowing all Christians are delivered from the Ten Commandments in stone. Romans 7:6-7 that being dead to us. Then does the Lord Jesus speak of the least commandments in :19 When reading Mark 12:29-31 the Lord Jesus calls the Ten Commandments written the the heart, the greatest commandments, therefore, all other commandments found in the New Testament are the least commandments. I have studied the entire New Testament and discovered about twelve hundred commandments were given in seventeen different categories. All of these commandments are known as the least commandments. For Christians to become great in the kingdom of God today, they must practice the least commandments and teach others the least commandments also, as these two things are required in conditional promises, if someone desires to become great in God's kingdom.
here is a example in the bible of someone talking about having a poor spirt
[ Psa 6:2-3 KJV] 2 Have mercy upon me, O LORD; for I [am] weak: O LORD, heal me; for my bones are vexed. 3 My soul is also sore vexed: but thou, O LORD, how long?
Matthew 5:3 says, "Blessed are the poor in spirit: for theirs is the kingdom of heaven."
The word "poor" PTOKOS, was first used by Plato to describe the beggars, not poor people, but worse than poor people, beggars!
Anybody in a position that has to beg to survive is a PTOKOS. And Plato began that. In the New Testament, that's what it means.
In Luke Chapter 16, Lazarus was a beggar. He was laying out near the trash cans waiting for the garbage so he could have something to eat.
The woman who put all the money she had into the treasury in the temple, she was considered a poor person but she was not a beggar. She had the means to give and to live even though every penny was spent.
So when we are talking about a beggar and we are talking about poor "in spirit," the Lord is saying that the number one principle, and please remember that He is presenting the principles of kingdom living for disciples, you and I.
The Jewish leaders and Jewish people are listening and they've been taught their whole life that you have to work the works of the law to be righteous. And your outward appearance of success signifies whether you are keeping the law or not.
So the first thing Jesus says is "blessed are the poor in spirit," the people that realize their poverty. Not just the poverty, but the depravity of their spirit, so they come to Him.
Remember when the man was in the temple saying "Lord, be merciful to me a Sinner" and he couldn't even lift his eyes up because he was so humbled before God?
Of course the Pharisee standing over there sees him and says Lord, I'm sure glad I am not like that poor sinner over there. So that is the difference between religion and relationship!
Jesus says that everything is going to depend upon your realization first of all, and everything else is built on this.
We can't go any further than this if we don't realize the depravity of our spiritual condition.
Hope this helps!
Commentary
5:3 Happy are the poor - In the following discourse there is, A sweet invitation to true holiness and happiness, ver. 3-12. # Matt 5:3-12. A persuasive to impart it to others, ver. 13 - 16. # Matt 5:13-16. A description of true Christian holiness, ver. 17; chap.vii,12, # Matt 5:17; Matt 7:12. (in which it is easy to observe, the latter part exactly answers the former.) The conclusion: giving a sure mark of the true way, warning against false prophets, exhorting to follow after holiness. The poor in spirit - They who are unfeignedly penitent, they who are truly convinced of sin; who see and feel the state they are in by nature, being deeply sensible of their sinfulness, guiltiness, helplessness. For theirs is the kingdom of heaven - The present inward kingdom: righteousness, and peace, and joy in the Holy Ghost, as well as the eternal kingdom, if they endure to the end. # Luke 6:20
or meek you will never receive the things of the kingdom of heaven
I have been taught that the poor in spirit are those who humble themselves before God, acknowledging their own sinful creatureliness and God's perfection in all ways. One who is poor in spirit does not magnify himself of boast about himself, but instead, glorifies God and boast in what Christ as done in one's life.
shall we uplift the poor?
If you want to know about the creation of the earth, the flood, beginning : Genesis
If you want to see prophecy forfilled from Old Testament in New Testament Read Matthew, Mark, Luke, John, then: Isaiah 53 , Psalm 22
Hopefully that helps. If you're having a difficulty in understanding, sometimes we have to pray for understanding.
Our Savior is the Son of God, not a politician(s).
Be mild and teachable, to the Holy Spirit. Jesus went to the Cross to bring the Holy Spirit to us as His Teacher. He is the Spirit of Christ. He will explain everything to you. Yield opinions to His Leadership.
Compare everything you hear, to scriptures. We live in a time of MANY VOICES. I've found that the Book of Proverbs gives the best comparisons between Truth and the mouths of fools; wisdom and folly.
God referred to himself as the husband and Israel as his bride or wife. So if the wife, Isreal, commits fornication, or goes to another God, as they did with the golden calf, let her remain either unmarried to God or return to God. If you are the true husband, or have that spirit of God within you, you will not put away you wife except for fornication with another god. Remember also, that there is a physical Isreal and a spiritual Isreal
I believe you're asking what it means for us being the salt of the earth, etc?
13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14Ye are the light of the world. A city that is set on an hill cannot be hid.
15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
To me this doesn't teach us as much about God as it is teaching us how to live. Christians should be visible and an example to follow, showing good works, and giving glory to God. At the end of this chapter it says to be perfect. I think it's a challenge to us to strive to be like Jesus. This is an ongoing lifelong pursuit. Of course we will slip up here and there as all are sinful and fall short, but we should stay the course and follow Jesus. This takes active effort. (sadly some Christians think its ok to follow the world as they assume grace is just a fast pass in and that you can enjoy sin and following earthly pleasures as much as you want- I don't think it works that way. Jesus said this: Matthew 7:21-23. That is what I get out of it.
What des this teach us about god?
What does this teach about us?
How do we obey?