Romans 4:24

But for vs also, to whome it shall bee imputed, if wee beleeue on him that raised vp Iesus our Lord from the dead,
- King James Version (1611) - View 1611 Bible Scan

but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead,
- New American Standard Version (1995)

but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
- American Standard Version (1901)

But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,
- Basic English Bible

but also for us, to whom righteousness will be credited-for us who believe in Him who raised Jesus our Lord from the dead.
- Berean Standard Bible Bible

but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord,
- Darby Bible

But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,
- Douay-Rheims Bible

but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
- English Revised Version

but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
- World English Bible

Wesley's Notes for Romans 4:24

4:24 But on ours also - To establish us in seeking justification by faith, and not by works; and to afford a full answer to those who say that, to be justified by works means only, by Judaism; to be justified by faith means, by embracing Christianity, that is, the system of doctrines so called. Sure it is that Abraham could not in this sense be justified either by faith or by works; and equally sure that David (taking the words thus) was justified by works, and not by faith. Who raised up Jesus from the dead - As he did in a manner both Abraham and Sarah. If we believe on him who raised up Jesus - God the Father therefore is the proper object of justifying faith. It is observable, that St. Paul here, in speaking both of our faith and of the faith of Abraham, puts a part for the whole. And he mentions that part, with regard to Abraham, which would naturally affect the Jews most.