1 Kings 9:20

And all the people that were left of the Amorites, Hittittes, Perizzites, Hiuites, and Iebusites, which were not of the children of Israel,
- King James Version (1611) - View 1611 Bible Scan

{As for} all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites and the Jebusites, who were not of the sons of Israel,
- New American Standard Version (1995)

As for all the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;
- American Standard Version (1901)

As for the rest of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not children of Israel;
- Basic English Bible

As for all the people who remained of the Amorites, Hittites, Perizzites, Hivites, and Jebusites (the people who were not Israelites)-
- Berean Standard Bible Bible

All the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel,
- Darby Bible

All the people that were left of the Amorrhites, and Hethites, and Pherezites, and Hevites, and Jebusites, that are not of the children of Israel:
- Douay-Rheims Bible

As for all the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, which were not of the children of Israel;
- English Revised Version

As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;
- World English Bible

Wesley's Notes for 1 Kings 9:20

9:21 Those - He used them as bondmen, and imposed bodily labours uponthem. But why did not Solomon destroy them as God had commanded, whennow it was fully in his power to do so? The command of destroying them,#Deut 7:2|, did chiefly, if not only, concern that generation ofCanaanites, who lived in, or, near the time of the Israelitesentering into Canaan. And that command seems not to be absolute, butconditional, and with some exception for those who should submit andembrace the true religion, as may be gathered both from #Josh 11:19|,and from the history of the Gibeonites. For if God's command had beenabsolute, the oaths of Joshua, and of the princes, could not haveobliged them, nor dispensed with such a command.