Ephesians
King James Version (KJV)


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You say: “…gentiles were excluded from Moses covenant until the cross … The four gospels should be part of the Old Testament.” Let’s “zoom out” of Ephesians 2, and take a look at the whole Bible from “an eagle’s eye view”. The plan of salvation did not begin with the Jews; it was conceived before the foundation of the world 1 Peter 1:19. First, it was revealed to Adam and Eve after the fall Genesis 3:15. Then Enoch, Noah and Job preached it. Melchizedek, serving as the priest of the Most High preached it. And finally it was promised to Abraham, in whose seed all the nations would be blessed. The plan of salvation has different stages: It began in the Garden of Eden, continued until the Flood, then after the Flood with Noah and his family until Abraham. The Jewish Nation followed. God’s prophets continued to preach until Christ came, and He continued to preach “the Kingdom of God” until His ascension. After that, the Apostles followed including Paul. The plan of salvation included the whole world from the beginning. Though the shortest, the “Jewish period” period was the most important. But The Gospel of the Kingdom of God was the same from the beginning to “the end”, having at the center Jesus Christ, The Savior of the world. This is what Jesus was trying to explain to His people, when they wanted to kill Him: “Search the scriptures (the Old Testament); for in them ye think ye have eternal life: and they are they which testify of me” John 5:39. On the road to Emmaus, “beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning Himself” Luke 24: 27. Conclusion: You can’t separate The Old from The New Testament. It is just one message, one plan of salvation, one Christ.
On verse 7:
1. Please read verse 5 and you will see that only an individual person can be born again, because Jesus Christ died on the cross for those who have souls, only a person can be born of water (Women's wound) and born of the spirit ( Ephesians 2:1);
2. A nation can have revivals if enough souls ( 1 Thessalonians 5:23; Hebrews 13:17) get saved;
3. Ye is in reference to all men, not a nation ( 2 Peter 3:9).
On verse 24:
1. I am a little concerned about the way you stated your comment on verse 24;
2. It is a wakeup call, but we do not get to heaven by finishing our work here on earth;
3. Before the cross that's how it was done and after the rapture of the church that's the way it will be. But now in this age of grace, and we simply trust Jesus Christ as our saviour ( Ephesians 2:8,9);
4. At present time, we do good works because we are saved ( Ephesians 2:10), we do not do good works to get saved ( Titus 3:4,5 and Romans 10).
The topic is literal Blood of our Lord Jesus Christ is for the forgiveness/redemption of sin for Israel nation/Jews. Psalms 130:7,8, Israel nation/Jews is prophesied that their sin is forgiven. And the fulfillment of the said prophesy in Psalm 130:7,8 is in Hebrew 7:15. That by means of death is for the redemption of the transgressions that were under the first testament. Talking about the word death there is a blood to be shed. And in addition also in Ephesians 2:11-14, Gentile people in the past or in the Old Testament were without Christ, No hope and without God in the world. But for the blood of Jesus Christ, Gentile people are made near, also the wall of partition between the Jews and Gentiles hath broken down. Now, in the time of our Lord Jesus Christ, Jews and Gentiles were the same and no more discrimination. It seems you are missing the topic, so may I ask you:
1. Gentile people where did they commit sins in the Old Testament or in a New Testament? If your answer is in the New Testament, please give the verses;
2. Where is your verse in the bible that through the blood of Jesus Christ Gentiles are also forgiven?
This individual is correct in that we must be born again to receive the truth of understanding and wisdom of God's holy word ( John 3:3-5; 4:24).
1. The bible is written for believers after they have been regenerated;
2. But one does not stay saved by their works of goodness (righteousness);
3. We are saved by the faith of Jesus Christ ( Hebrews 12:2), all we do is ask for it ( Romans 10:10-13). It is his (Jesus) faith that saves us and keeps us saved ( Hebrews 12:2);
4. Anyone that believes you can lose your salvation after being born again, does not comprehend the meaning of being born again ( Colossians 2:9-13);
5. Jesus is eternal and when you receive him as lord and savior, your become eternal (new nature II Corinthians 5:17). Your flesh is still able to sin, but the new seed you have received does not sin ( I John 3:9). Flesh and blood will not inherit the kingdom of God ( John 6:63; I Corinthians 15:50). A new baby is born with a live body, live soul, and a dead spirit. When a person is born again they now have a living soul, a living spirit, and a dead body. There is a trade off at the moment of salvation ( Ephesians 2:1-10).
Jews or Gentiles.
10 Jesus said to those in line for this sealing: “Have no fear, little flock, because your Father has approved of giving you the kingdom.” ( Luke 12:32) Other scriptures, such as Revelation 6:11 and Romans 11:25, indicate that the number of this little flock is indeed limited and, in fact, predetermined. John’s next words confirm this: “And I heard the number of those who were sealed, a hundred and forty-four thousand, sealed out of every tribe of the sons of Israel: Out of the tribe of Judah twelve thousand sealed; out of the tribe of Reuben twelve thousand; out of the tribe of Gad twelve thousand; out of the tribe of Asher twelve thousand; out of the tribe of Naphtali twelve thousand; out of the tribe of Manasseh twelve thousand; out of the tribe of Simeon twelve thousand; out of the tribe of Levi twelve thousand; out of the tribe of Issachar twelve thousand; out of the tribe of Zebulun twelve thousand; out of the tribe of Joseph twelve thousand; out of the tribe of Benjamin twelve thousand sealed.”— Revelation 7:4-8.
11 Could this not be a reference to literal, fleshly Israel? No, for Revelation 7:4-8 diverges from the usual tribal listing. ( Numbers 1:17, 47) Obviously, the listing here is not for the purpose of identifying fleshly Jews by their tribes but to show a similar organizational structure for spiritual Israel. This is balanced. There are to be exactly 144,000 members of this new nation—12,000 from each of 12 tribes. No tribe in this Israel of God is exclusively royal or priestly. The whole nation is to rule as kings, and the whole nation is to serve as priests.— Galatians 6:16; Revelation 20:4, 6.
12 Although the natural Jews and Jewish proselytes were given the first opportunity to be chosen for spiritual Israel, only a minority of that nation responded. Jehovah therefore extended the invitation to the Gentiles. ( John 1:10-13; Acts 2:4, 7-11; Romans 11:7) As in the case of the Ephesians, who previously had been “alienated from the state of Israel,” now non-Jews could be sealed with God’s spirit and become part of the congregation of anointed Christians. ( Ephesians 2:11-13; 3:5, 6; Acts 15:14) It is appropriate, then, for the 24 elders to sing before the Lamb: “With your blood you bought persons for God out of every tribe and tongue and people and nation, and you made them to be a kingdom and priests to our God, and they are to rule as kings over the earth.”— Revelation 5:9, 10.
13 The Christian congregation is “a chosen race, a royal priesthood, a holy nation.” (1 Peter 2:9) Replacing natural Israel as God’s nation, it becomes a new Israel that is “really ‘Israel.’” ( Romans 9:6-8; Matthew 21:43) For this reason, it was quite proper for Jesus’ half brother James to address his pastoral letter “to the twelve tribes that are scattered about,” that is, to the worldwide congregation of anointed Christians that in time would number 144,000.— James 1:1.
3 It is just as Jehovah foretold: “I, even I, have installed my king upon Zion, my holy mountain.” ( Psalm 2:6; 110:2) This no longer refers to the earthly Mount Zion, the geographical location of earthly Jerusalem, in which city human kings in the line of David used to reign. (1 Chronicles 11:4-7; 2 Chronicles 5:2) No, for Jesus, after his death and resurrection in 33 C.E., was installed as a foundation cornerstone on the heavenly Mount Zion, the celestial location where Jehovah determined to place the “city of the living God, heavenly Jerusalem.” Hence, “the Mount Zion” here represents the exalted position of Jesus and his joint heirs, who make up heavenly Jerusalem, which is the Kingdom. ( Hebrews 12:22, 28; Ephesians 3:6) It is the glorious royal situation to which Jehovah elevates them during the Lord’s day. Over the centuries, anointed Christians, as “living stones,” have earnestly looked forward to standing on that heavenly Mount Zion, united with the glorified Lord Jesus Christ in his majestic Kingdom.—1 Peter 2:4-6; Luke 22:28-30; John 14:2, 3.
4 John sees not only Jesus but the complete body of the 144,000 fellow heirs of the heavenly Kingdom standing upon the Mount Zion. At the time represented by the vision, many, but not all, of the 144,000 are already in heaven. Later in the same vision, John learns that some of the holy ones still have to endure and die faithful. ( Revelation 14:12, 13) Evidently, then, some of the 144,000 are still on earth. So how is it that John sees all of them standing with Jesus on Mount Zion? In that, as members of the congregation of anointed Christians, these have now “approached a Mount Zion and a city of the living God, heavenly Jerusalem.” ( Hebrews 12:22) Like Paul when he was still on earth, they have already—in a spiritual sense—been raised up to be in union with Christ Jesus in heavenly places. ( Ephesians 2:5, 6) Additionally, in 1919 they responded to the invitation, “Come on up here,” and in a figurative way “went up into heaven in the cloud.” ( Revelation 11:12) In view of these scriptures, we can see that all the 144,000—spiritually speaking—are located on Mount Zion with Jesus Christ.
The 144,000 have no part with the worshippers of the wild beast, who are marked with the symbolic number 666. ( Revelation 13:15-18) In contrast, these loyal ones have the name of God and of the Lamb written on their foreheads. No doubt John, a Jew, saw God’s name in Hebrew lettering, יהוה. In having the name of Jesus’ Father symbolically written on their foreheads, these sealed ones make known to all that they are Jehovah’s witnesses, His slaves. ( Revelation 3:12) Their having Jesus’ name also displayed on their foreheads indicates that they acknowledge being owned by him. He is their betrothed “husband,” and they are his prospective “bride,” “a new creation” serving God with heavenly life in view. ( Ephesians 5:22-24; Revelation 21:2, 9; 2 Corinthians 5:17) Their intimate relationship with Jehovah and Jesus Christ affects all their thoughts and actions.Thats the best I could do, and the rest up to you, weather you except this conclusion or not.