Message to angels of Pergamos and Thyatira has to do with evil doctrines that shall assail the worlds framed by the word of God. In the garden of Eden the error of contextual truth was presented to man and woman. Rather than focusing on the divine Will,'for in the day that thou eatest thereof thou shalt surely die,' the serpent serves them a context to which they may apply their free-will and in doing so the emphasis of the word of God is glossed over. Even this day the imposter churches have been indulging in such an error. Doctrine of the Nicolaitanes, 'which thing I hate' is same as nationalism or dispensationalism, and it is calculated to desensitise the fear of God. In disconnecting the divine Will of the Father from the fulfilment aspect of the Son heresy of the Synagogue of Satan is to bring back those whom God has rejected as 'thy people.' This most be so for anyone who refuses to see the light through any other eyes than that of the true Light.
The inaugural vision of St John and the night vision of Daniel corroborate of the fire associated with the word of God. The cherub kept east of the garden,"and a flaming sword which turned every way, to keep the way of the tree of life." This fire connects to the fiery throne of the Ancient of days, " And his eyes were as a flame of fire;/And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters./ And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. " Compare this with 'infolding fire' in the inaugural vision of Ezekiel. (Rev.1.14-16). Glory of God " and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about." and a voice,"And when I saw it, I fell upon my face, and I heard a voice of one that spake."
The last line in the first para,"This most be so for anyone who refuses to see the light through any other eyes than that of the true Light."
Please read as,
"This must be so for anyone who refuses to see the light through the true Light but see through the eyes, of John Nelson Darby, Jan Calvin or William Miller"
Message to angels of Pergamos and Thyatira has to do with evil doctrines that shall assail the worlds framed by the word of God. In the garden of Eden the error of contextual truth was presented to man and woman. Rather than focusing on the divine Will,'for in the day that thou eatest thereof thou shalt surely die,' the serpent serves them a context to which they may apply their free-will and in doing so the emphasis of the word of God is glossed over. Even this day the imposter churches have been indulging in such an error. Doctrine of the Nicolaitanes, 'which thing I hate' is same as nationalism or dispensationalism, and it is calculated to desensitise the fear of God. In disconnecting the divine Will of the Father from the fulfilment aspect of the Son heresy of the Synagogue of Satan is to bring back those whom God has rejected as 'thy people.' This most be so for anyone who refuses to see the light through any other eyes than that of the true Light.
The inaugural vision of St John and the night vision of Daniel corroborate of the fire associated with the word of God. The cherub kept east of the garden,"and a flaming sword which turned every way, to keep the way of the tree of life." This fire connects to the fiery throne of the Ancient of days, " And his eyes were as a flame of fire;/And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters./ And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. " Compare this with 'infolding fire' in the inaugural vision of Ezekiel. (Rev.1.14-16). Glory of God " and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about." and a voice,"And when I saw it, I fell upon my face, and I heard a voice of one that spake."
The last line in the first para,"This most be so for anyone who refuses to see the light through any other eyes than that of the true Light."
Please read as,
"This must be so for anyone who refuses to see the light through the true Light but see through the eyes, of John Nelson Darby, Jan Calvin or William Miller"
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