Ephesians 1:21

Farre aboue all principalitie, and power, and might, and dominion, and euery name that is named, not onely in this world, but also in that which is to come:
- King James Version (1611) - View 1611 Bible Scan

far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.
- New American Standard Version (1995)

far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come:
- American Standard Version (1901)

Far over all rule and authority and power and every name which is named, not only in the present order, but in that which is to come:
- Basic English Bible

far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.
- Berean Standard Bible Bible

above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;
- Darby Bible

Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come.
- Douay-Rheims Bible

far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come:
- English Revised Version

far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come.
- World English Bible

Wesley's Notes for Ephesians 1:21

1:21 Far above all principality, and power, and might, and dominion - That is, God hath invested him with uncontrollable authority over all demons in hell, all angels in heaven, and all the princes and potentates on earth. And every name that is named - We know the king is above all, though we cannot name all the officers of his court. So we know that Christ is above all, though we are not able to name all his subjects. Not only in this world, but also in that which is to come - The world to come is so styled, not because it does not yet exist, but because it is not yet visible. Principalities and powers are named now; but those also who are not even named in this world, but shall be revealed in the world to come, are all subject to Christ.