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2- And, are these people only Jews? Or both Jews and gentiles?
Thank you so much for your testimony and your words of encouragement.
God bless you and your family
Kind Regards
Claire
I think that pastors/elders generally refrain from preaching on topics that are controversial (i.e. where there may be a divided opinion amongst the congregation over an issue). These matters may pop up during the course of a sermon, but I've not heard any clear, focused message on matters such as consumption of alcohol, homosexuality, divorce & re-marriage, God's requirements of governments, Law & Grace, Capital Punishment, dress standards, etc.
I know in more 'closed' congregations, these subjects are well understood, as the 'leader' over the congregations will have given directions for the people's understanding & acceptance of the Church's position on the matters, but in 'open' congregations, such subjects may be seen as divisive or even unworthy to bring up as a sermon, presuming that they would be of little spiritual exhortation.
His primary ministry was to the Gentiles, but that didn't stop Paul for taking opportunities to minister to his own people, the Jews. Also read Acts chapter 13 for an example of his ministry to the Jews also.
But to experience life on Earth & death, he took on the nature of men & not angels (v16). And this death was necessary not only for payment for our sins but a complete identification with us (vv 15, 18). So verse 14 tells us that just as we are 'flesh & blood', so Jesus took on this type of body of flesh, that by dying for us, the power of the Devil might also be destroyed.
While mankind (Israel) was subservient to the Law, they were required to obey it but had no power to gain deliverance from its penalty & Satan's influence to keep them powerless & bound. Christ's death made full payment for our sins, made us acceptable to God & His Blood & Spirit in us gives us victory over Satan, releasing Satan's power over us. However, as we give into sin, we allow Satan to gain a foothold into our lives. And those supposed 'Christians' who engage in rampant sin, show that they count Jesus' Sacrifice & Power over Satan as naught, & in fact have invited Satan to have control over them rather than having the Power & Efficacy of Jesus' Blood over them.
However, your comment about God being both good & evil concerned me. Ordinarily, I could pass this off as a person's use of the word 'evil' may not be what I'm thinking of. But that comment triggered in my mind, one of my last conversations with an uncle before he passed away some years after we talked. He too used that phrase about God being both good & evil, yet his was an angry, fist in the air blast against God, because of certain 'evils' that had come to him through his life. Even when talking about this with him, about his accusation against God & that God is not a God of evil nor can He do evil, my uncle was adamant it was so till his death.
Your Mother's death was long & very painful & heartbreaking to read. My Mother too died, suffering horribly for two years with lung cancer. Even after our family's pleadings with God & cries from me, her 14 yr old son, did not move God's Hand to spare her. Why didn't God listen - is He evil for taking an innocent life? I had to learn early on that God wanted her Home & there would be events in the future that would fall into place - into His bigger Plan.
All I can share here is that God does allow things to happen to our lives or loved ones for reasons unknown to us - this does not make Him evil, it shows us that He is God alone, our Creator, the One Who is entitled to do what He wants with His creation, & in His Plans He does what is right & best for us. We can't see the end of it all - we just feel the present disappointment & sorrow. But in our ignorance of Him, He requires a complete trust & faith in His Work & that "we (should) know that ALL things work together for good to them that love God, to them who are the called according to his purpose." ( Romans 8:28). The Lord strengthen you.
So Mercurius, or Hermes was a god of travel, commerce, communications, eloquence: to which Paul was likened for his speech. And Jupiter, or Zeus was the king god of the sky, thunder, lightning, law & justice.
Other Greek gods: Hera, Poseidon, Demeter, Athena, Apollo, Artemis, Aphrodite, Hermes, Dionysus, etc. These names I gleaned from the Web. And these gods would also be included in their religious & family practise.
And to your point: "where I am spiritually, without sin in the present or future, as after salvation I have not sinned". If I could develop that: if 'sinlessness' is indeed your present joyful position, then would you understand if I could describe your spiritual state as that of Adam & Eve before their fall? They were pure, sinless; had they remained that way, they would not have faced spiritual & physical death, as both these are products of sin. They would have lived on eternally in an incorrupt world.
You are now sinless: would physical death finally overcome you, as it would for us? Of course, the Rapture (though I understand the a-millennial position of the Church of God) might prevent death from happening to you, but in biblical reality, you should as a sinless man never experience death. For the rest of us, death is a sure thing as in spite of our new justified position in Christ, our past sins that have corrupted our nature & our bodies guarantee our physical death.
If you should say that you would still experience physical death because of the past corruption of the body, then that only shows the Truth of Rom 6:23, that the sin nature is still evident (maybe, not reigning in you), & the end of it must be a physical death; the spiritual death being averted through Jesus Christ. So with the removal of sin & the sin nature, there must of necessity be no further corruption of the physical body leading to physical death.
David, I see that we are considering the same precious Scriptures yet with a different understanding. Of course, this is not the medium one can use for a detailed exposition of the Scriptures, so we're limited to a proper development of what was written & how we are required to understand it. Suffice to say, in respect of this matter, I see Romans 6:1, "What shall we say then? Shall we continue in sin, that grace may abound?" as the thrust of Paul's discourse. There were those in the Church who had a warped view of God's Grace (for past, present & future sins). Since God's Grace abounded towards them ( Rom 5:20, 21), then "why worry about sin, as all sin gets forgiven under God's abounding Grace". Paul had to refute that with Rom 6:1 & following verses. It is from here we disagree, as you understand that our "body of sin destroyed" (6:6), "freed from sin" (6:7), "dead to sin (6:11), etc. are all referring to both past, present & future removal of the sins & the old nature. I understand Paul was referring to the Law that only pointed to the fact of our sin, & that Law was now removed/cancelled by virtue of Jesus' death, thus enabling the believer to stand before God as righteous & justified based on the Perfect Sacrifice & no longer to be a servant of sin (which is of the Law).
Then in the Rom 7 passage which you believe speaks of Paul's 'previous life' before God, which has merit, except as said before, in verse 25, after all his introspection & abhorrence of the old nature, he exclaims (now, in the present), that through Jesus Christ he serves God (the new Law), but in the flesh (the old nature) he serves the Law of sin (the old Law). For us to include this verse 25 with the preceding verses as Paul's witness of the old life makes this verse meaningless if we're to keep the same 'past tense'.
can you elaborate and clarify why?
thank you
When I was a very sinful person I experienced horrific things I never wish on anyone. Was it God himself? I don't believe so. I believe God allowed these demons to present themselves due to my sins. With what I saw and felt I can't even contemplate nor even want to imagine what hell would feel like.
I don't blame God. I don't think God is evil. I'm thankful he has shown me things that have changed my life and brought me closer to Him.
I hope you are able to change your view or understanding. Telling people God is evil is not using the correct lense.
10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities.
11 For as the heaven is high above the earth, so great is his mercy toward them that fear him.
12 As far as the east is from the west, so far hath he removed our TRANSGRESSIONS from us.
13 Like as a father pitieth his children, so the LORD pitieth them that fear him.
14 For he knoweth our frame; he remembers that we are DUST.
15 As for man, his days are as grass: as a flower of the field, so he flourisheth.
16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him (HONOR), and his righteousness unto children's children;
18 To such as keep his covenant, and to those that remember his commandments to do them.
Comment on verse 12
As far as East is to West is an INFINITE line.
That's how far God throws our sins. He remembers them no more.
It does not give us a license to sin willfully.
Mishael
1 Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
2 Wash me throughly from mine iniquity, and cleanse me from my sin.
3 For I acknowledge my transgressions: and my sin is ever before me.
4 Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.
6 Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
7 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
8 Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
9 Hide thy face from my sins, and blot out all mine iniquities.
10 Create in me a clean heart, O God; and renew a right spirit within me.
11 Cast me not away from thy presence; and take not thy holy spirit from me.
12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
14 Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.
15 O Lord, open thou my lips; and my mouth shall shew forth thy praise.
16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
**17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
If God is the Alpha and the Omega: He saw our sins already. But we live inside the Law of Time.
I find it quite humbling to be standing upon the precipice of sin and I remember___God already knows which way Im going to choose. What do I do now?
I use my own freedom to choose right; not wrong, to not sin. To Repent.
Mishael