King James Bible
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Claire
Thank you
Hope this helps some with your son. I'm currently studying this subject along with prophecy so if I can be of help just say so.
The opportunity though to message online with other believers is welcome. So many sites now are becoming opposed to the truth of God's Word. So, thank you for being here.
In this passage it says the wrote 204 books in my cepher it reads 94 books, what is right?
God Bless you Chris.
1 Corinthians 12:13(KJV)
"For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit."
The spiritual baptism is where when someone believes that Jesus Christ died on the cross, buried, "risen again the third day according to the scriptures."
Ephesians 1:13(KJV)
"[13] In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, [14] Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory."
Last but not least
1 Corinthians 15:1-4(KJV)
"[1] Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; [2] By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. [3] For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; [4]And that he was buried, and that he rose again the third day according to the scriptures:"
Give God the glory not me.
My eight-year-old son is enquiring about the rapture I have no idea how to explain it Can you help me
However, post Flood, God's chosen (Israel) came through the line of Shem, Noah's eldest son.
a. Agape: this is the highest form of love that one can give or receive; it implies an everlasting, sacrificial love. 1 John 3:16, 4:8, 1 Corinthians 13:4-8 are few examples.
b. Storge: the love that shows familial deep care & concern between members of a family. Obviously, agape can also be experienced in families, but storge is that general love that family care & devotion applies to. Storge is not a word seen in Scripture, though its opposite is seen, e.g. Romans 1:31 "astorgous" & 2 Timothy 3:3.
c. Phileo: the love, warmth & affinity shared by close friends. John 11:36, Romans 12:10.
d. Eros: a romantic, sexual love, made especially lovely within marriage. This word is not used in Scripture, though implied in the reading of Song of Solomon & warnings of unrestrained love (porneia) going beyond the bounds of morality.
However, this Scripture does not give a warrant for us these days, as 'pants' are made for both genders & their acceptability in society. In those early days, this matter about clothing would have been more meaningful as they were not only gender-specific but more likely, amongst the heathen, the exchange of clothing in temple worship was common in honour of their god or goddess. So, Israel was not to imitate the heathen in this practise.
And, welcome back Patty.
Asherah (plural, Asherim) refers to 'grove' in the KJV, and these groves were essentially the trunk of a tree that was hewed down & then carved into an image for the purpose of worship that image. The origin of this was the Canaanite goddess Astarte whose image may have been carved into the trunk.
You may remember that God's people, Israel, were commanded to go into the land of the Canaanites, Hivites, Hittites, etc. to conquer them & this land would be Israel's future possession. However, throughout the history of Israel, they started off well to serve the true & living God, but ended up taking on the worship of the idols of the heathen around them. You can look at these references: 1 Kings 16:33, 2 Kings 21:7, Exodus 34:13, Judges 6:25 for a few occurrences of this idolatry. So whenever you see 'groves' or 'asherah', they refer to idolatry that was practised by heathen nations & for which Israel often also did & suffered under God's Hand.
The issue that comes up, whether known or unknown to the Law-keeper, is a theological one & in a very real way impacts on our view of the Scriptures & our view of our relationship to the Godhead. The Word declares that God's Law "is holy, and the commandment holy, and just, and good." ( Rom 7:12) so there's nothing wrong with the Law & its eternal purity & accuracy. But the problem comes up when Jesus Christ appeared on the scene & gave His Life for mankind. Something happened to that Law - it didn't change in its character & condition - it changed in its 'use by date' hence, its usefulness. ( Heb 8:6,7): "But now hath he (Jesus) obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. For if that first covenant (the Law) had been faultless, then should no place have been sought for the second."
And so, if the Law remained without fault in as far as giving us direction in life & keeping us acceptable to God, then there was no need for a Saviour - the Law was doing a good job, or was it? But that was never in God's Plan as the 'expiry date' had come when Jesus came: "For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh, that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit." ( Rom 8:3,4). So here we have the decision: are we righteous before God by keeping the letter of the Law, or by the righteousness of the Law which comes from the Spirit? If we choose to 'keep' the Law & tick off the list to show how we're doing in our eyes or before God, then our righteousness comes from the Law & not by faith in Jesus Christ.
As further support, we have Ezekiel chapter 28, where a similar wicked prince is taken over the coals: the Prince of Tyrus. He too made similar claims (v2). Then Ezekiel took up a lamentation over him (vv 12-19) with words that clearly show that the prince could not possibly be the one that is only referred to here (vv 13-16) & that there is another one that perfectly fulfilled this, indeed was instrumental in the prince's behaviour. Words such as 'anointed cherub' & 'perfect in the ways from the day thou was created' can't be applied to the prince, rather strongly reveals Satan who was once pure & holy 'until iniquity was found in thee' who was the prince's influence.
So the question comes back to your thoughts: 'if angels have no will of their own, how can they then sin'? Herein, our understanding ceases as we're not told how this can happen. But because it happened, we should not remove all references to Satan/Lucifer as one who was never in Heaven as a cherub. And, we're not required to be 'sinless to enter Heaven': we are still saved & sanctified sinners who will be renewed in every way, outfitted for life in Eternity. Only Jesus is seen as a sinless Man now glorified in Body & in worship, at His Father's right Hand.